Five-fold ascension gifts…a leadership revolution led by Jesus Christ.
“It was Christ who gave some to be apostles, some to be prophets, some to be evangelists, and some to pastors and teachers for the equipping of the saints….”
Ephesians 4:11-12
We’ve all seen on television or movies the destructive power of water flooding a city like New Orleans when the levees break in a hurricane, or the tsunami in Japan coming like a wall of water clearing nearly everything in its path. Crazy things like houses break apart and float away in swollen rivers, and cars go surfing off roads. Floods carry massive destructive power and move all kinds of things in their wake.
But can you imagine a raging river of LIFE? Can you picture a flood of goodness and mercy filling a city? Can you comprehend a tsunami of salvation? That would be a massive constructive power and also move all kinds of things in their wake.
The nautical phrase “a rising tide lifts all ships” speaks to the universal benefit of the predictable tide coming in. Every ship is lifted, every vessel affected. So the image I have of Ephesians 4 is one of a powerful waterfall, cascading down from heaven to earth. The relentless filling of the pool on earth is like a rising tide that lifts all ships. Everyone in the church and society benefits when the leadership of the church is saturated by Jesus alone. Everything rises or falls on His leadership.
Jesus knew the potency of leadership and spent a great deal of his incarnational ministry investing in the development of leaders. The first group of deeply trained disciples he called apostles.
Sometimes we take this for granted since we are familiar with the language of “the apostle Paul” in much of our preaching and teaching. But step back a second and look with fresh eyes. When Jesus promised to change the world he created apostles. All through Matthew, Mark, Luke and John this work is prominent. And the “Acts of the Apostles” as a sequel to the Gospel of Luke continues the early church pattern. Then most of the New Testament books are written by Paul as an apostle too, speaking to churches planted by the apostle Paul in urban centers, and then by apostles John, Peter and Matthew as well. The New Testament is shaped as prominently by apostles as the Old Testament was by prophets (Moses, Samuel, David, Jeremiah, Ezekial, Daniel, Joel,Zachariah and at least ten more.)
When Paul addresses “leadership” in Ephesians 4 as the gospel pivot point that follows necessarily on the first three chapters of the letter, this picture of leverage and momentum gets its clearest presentation. The five-fold equipping leadership model is imbedded in so much of the New Testament as a whole that it can be assumed to be the operating system that moves all the other parts.
What Jesus began to do on earth he continues to do in heaven. He is the same yesterday and today and forever. The passage in Ephesians 4 has the ascension of Jesus in full view as the gospel hinge of history on display. The implication is clear: the five-fold equipping leadership roles are the post-ascension strategy from heaven. They are for today, while Jesus reigns at the right hand of the Father for the church and over the world, until his second coming.
Unpacking the Five Roles
Let’s look more closely at this text, since surprisingly it is unfamiliar to many people in our churches today (where the pastor-teacher model of leadership has had full sway for decades). The theme of “fullness” in Christ continues all through Ephesians, and coming from chapter 3:19 and 1:23 we now see in chapter 4 the practical plan of HOW God intends to fill the earth with his fullness.
Keeping with Paul’s pattern in both Romans 12 and 1 Corinthians 12, each time he addresses the gifts of the Spirit he does so in a context of a clear message about the supernatural unity of the of the Body of Christ. So Paul begins Ephesians 4 with inspired phrases like: “Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit—just as you were called to one hope when you were called—one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.” (vv. 3-6) One implication here: the gifts of the Spirit about to be described are for the good of all who are in Christ. If you are in Christ’s one Body, then these gifts are for your benefit. A rising tide is about to lift all the ships.
In Ephesians 4:7, Paul addresses these gifts of grace and who they come from: “But to each one of us, grace has been given as Christ apportioned it.” The ascended Lord Jesus is actively managing the flow of grace to all parts of His Body. Picture Jesus on the throne in heaven, with a giant reservoir like a “sea of glass clear as crystal” before him. (Rev. 4:6, 15:2; Ez. 1:22) He is seated on a throne with a name: GRACE. And from that position with all authority in heaven and on earth he pours out gifts of grace to his blood-washed saints. As Revelation 22 and Ezekial 47 describe, this river of life as clear as crystal flows out from the throne of God and of the Lamb. It gets deeper as it goes, and gives life wherever it flows. It brings fullness of life! This is a constructive river of God, designed to edify the Body of Christ and then the world around the people of God. The church is not peripheral to the world, but instead the world is peripheral to the church. (Eph. 1:21-23; 3:10)
In Ephesians 4:8-10, the timing of the flow of this river becomes more apparent. Grace-gifts are being given throughout the earth now that the ascension of Jesus has occurred. “This is why it says: ‘When he ascended on high, he led captives in his train and gave gifts to men.’ (What does ‘he ascended’ mean except that he also descended to the lower, earthly regions? He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.)” The ascension gifts of Jesus are like the spoils of war distributed at the general’s homecoming to all the citizens of his own city.
Jesus continues and even accelerates this ministry of pouring out these particular gifts of grace on the church after his victory in the ascension described in Ephesians 1:20-23. The intent is to “fill everything in every way” through the church filled by our glorious, resurrected and ascended Jesus. The Body and the Head are aligned deeply in these five-fold gifts of grace and their cascading benefits. Leadership is a rising tide to lift all the ships in the harbor together.
Far from the idea of apostolic or prophetic gifts and roles ceasing after the Old and New Testaments were written, rather the whole sense of this passage is one of ongoing and increasing benefit! Paul writes this theological summary about the purpose and nature of the church to a Gentile population in and around Ephesus about A.D. 60, from a prison in Rome. Ephesus had seen the tsunami of salvation as a city-wide awakening through the gospel documented in Acts 19. Listen to the actual fullness that is aimed for in this passage now describing the five-fold ascension gifts and their purpose: (vv.11-13) “It was Christ who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare (equip) God’s people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.”
Disciples called apostles
Jesus appeared to them all after the resurrection, in the listing later than his appearances with the Twelve who are already named separately, and after the group of 500 or more and his appearance to James, the brother of Jesus. Could these have been among the 72 others sent by Jesus in Luke 10:1? It seems intentional that the six pairs Jesus sent in Matthew 10 about one year into his ministry each have six pairs now a couple months before the crucifixion in Luke 10. Disciples do what their master does. The 72 were very likely among the 120 believers in the upper room, which included Joseph and Matthias as apostolic candidates proposed for one of them to join the Twelve.
So, in summary:
irst generation, circa 25-28 A.D.: The Twelve, plus Matthias (chosen from among the 72 sent by Jesus in Luke 10 in the same way as the first group of Matthew 10 apostles.)
Second generation, circa 29-45 A.D: James, Andronicus, Junias, and the other apostles mentioned in I Corinthians 15:7.
Third generation, circa 46-50 A.D.: Paul, Barnabas, Apollos, Silas.
Fourth generation, circa 51 A.D. and beyond: Timothy, Titus, other referenced by the 1st and 2nd Corinthians passages above.
The point of this exercise is to urge the idea that the momentum of the gospel in the New Testament “turning the world upside down” cannot be separated from the leadership design built into that movement by Jesus. When all the five-fold equipping leaders are mature and actively equipping the saints for ministry, the river of life gets a lot deeper as it goes.
Thankfully, there are dozens of books now and online assessment tools to help discover and develop the church’s five-fold leadership capacity today. We have opportunity for the tide to come in our churches and lift all the ships. https://5qcentral.com/
Finally, let me illustrate the idea of momentum in gospel movements with the physics equation P=MV. (Momentum equals mass times velocity.) Mass and Velocity have a multiplying, exponential relationship to one another. And both of them are made of two parts, so the following four components of a people movement have to be increased to see world-changing momentum generated.